ST I-II, q. 74

Of the Subject of Sin

We must now consider the subject of vice or sin: under which head there are ten points of inquiry:

(1) Whether the will can be the subject of sin?

(2) Whether the will alone is the subject of sin?

(3) Whether the sensuality can be the subject of sin?

(4) Whether it can be the subject of mortal sin?

(5) Whether the reason can be the subject of sin?

(6) Whether morose delectation or non-morose delectation be subjected in the higher reason?

(7) Whether the sin of consent in the act of sin is subjected in the higher reason?

(8) Whether the lower reason can be the subject of mortal sin?

(9) Whether the higher reason can be the subject of venial sin?

(10) Whether there can be in the higher reason a venial sin directed to its proper object?

Articles

  1. a. 1Whether the will is a subject of sin?
  2. a. 2Whether the will alone is the subject of sin?
  3. a. 3Whether there can be sin in the sensuality?
  4. a. 4Whether mortal sin can be in the sensuality?
  5. a. 5Whether sin can be in the reason?
  6. a. 6Whether the sin of morose delectation is in the reason?
  7. a. 7Whether the sin of consent to the act is in the higher reason?
  8. a. 8Whether consent to delectation is a mortal sin?
  9. a. 9Whether there can be venial sin in the higher reason as directing the lower powers?
  10. a. 10Whether venial sin can be in the higher reason as such?

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